Aitaraunio Odwe #3.

William Branham.

Naka oitabo...
Aitaraunio Odwe #3.

Ido kwana apelekinet naka aisisia kana erai aitogogong ngun luadautu adumun akwap. Alosikinete naka kanu, aisisia eitabolo loka Ipeson. Eraiasipokin aigwaikin ekanisa nebeitor nges aibwoia kotoma Kristo. Arai aitupusetenaka aitutuket namojong kede eitabo loka Yosua, neabu Yosua kocamakina. Asabitnatubor ipupunit ooni ngun, neabu Yosua kotiakakina akwap mama ejai nginitunganan. Ido abu iswama ngin kotoma aiyengakinio.

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Kwana ipedori ijo aswam icebore yenerono, ido kangonisawa loiswamaijo ibore yenaronon ilosi ijo aitak kanuke. Eebo ipa, isaki ijo inuyei ijo!Konye emamei idiobore yeniswamai ngin kotama aitaitajario kon. Arai kiuritaiijo kede Emoyo loka Edeke, ijaatar ijo kede aijara namam edaun ido mam bobo ijoitwan kwape mam Edeke etwania. Irai ijo atutubet naka Edeke, irai ijo Okokuloka Edeke. Euritai eong arai loka okale loka Branham. Ipedorete yes ainakineong ecekiror. Ido mam ecekiror ingongar eong nenidioda, asalakini eong araiBranham. Euritai eong arai Branham, asalakin eong arai Branham. Ebuni acepepakekapurem amunar aceparan, adeka ace amunar, aitotolutolun kiton aputo amunarbala naka etinga, konye asalakin eong arai Branham! Kanukinyo? Akuan nakaBranham ejai toma.

Ngun kes irai ijo. Ido ageun neraar Edeke isubit ijo... kwana kiitu,ebe mam kereka eong enera ngun luejaas kinga naka Kristo. Kopone alikilomaraoni toma Kristo? “Kotoma Emoyo ediodet!” Emoyo lokapolon E-m-o-y-o-... loeraiapolouke, “kotoma Emoyo ediopet kibatisaitere oni kere toma akuan adiopet.”Koipone ali oni... koipone alikilomara ooni tomakeng? Kotoma aibatisao naka akipi? Eipone loangerokinatar eong kede yes lukobaptist kede lukokanisa loka Kristo.Mam erai kotoma aibatisao naka akipi, mam erai kediopone kere! Ikorintonlusodit 12, ebalas ebe, kotoma omoyo ediopet, Emoyo Lokalaunan, kiyangaunereooni toma akuan.“ Ido kiyuwara ooni kwape eyuwarar akuan. Erai Edeke... kisumunitngin.

Biai bobo epedoria Edeke atubokin ngin bobo, neabu Ngesi kolosioKalivari? Alisit kiton Gologota, aponii kodai, kicumai, mam apedor aitangaleun,mam nges apedor araida abongokin akirot, ationo, kanukinyo naarai? Ajatar ngeskede aronis naka akwap komamake. Mam erai ebe naarai arai nges adikanaran,konye “kaponiii kitaraunai nges adikar” kanukon kede kanuka. Adikar kere ageunkotoma Adam kiton abunoreke, aponii kodakakinai okeperike. Ido mam Edeke ajaiaitisilar okokuke. Konye ajai nges aitisilar adiakar. Koany ijo aiponeloationor? Ajai nges ainakin ailucete. Ainakin erot lokuete kanuka kere ngunluajatar Edeke, kotoma ajenunike sek, ajen ebe abun adolun. Ibunii oni Alomartoma kangin kotoma adakikana nukidioko.

Kwana, kanen, nerar ijo “kotoma omoyo ediopet kibatisakitai oonitoma akuan ngin, akuan adiopet, nada erai Kristo,” ido kiyura oni ikaru kere. Kwana, nen nges esubitor bala inomit koipone kaloitegelikina, kanoi- noi eyunak luekorete aisianak naka aluce, ido ebe kes aswam iceboreyenitojokar kes ikulepek, arai icebore yeniitununere kes. Kopone alieraunoribore iarei kotoma osawa ediopet? Ejai nges kanuka asianut maraima aswamisio,adiopet. Mam epedor araun ibore ngipengin, konye erai kanuka iboro iareiluegitigita; ejangaikin korai kotoma ediopet.

Eong, ikatuan, mam eong aseseni icebore kere kilema asianut naka Edeke.Ngin nges asubuneteka. Eyuunit duc eong asianut. Arai eong asianut kere, kesngun bon. Mam erai eong- eong araida kotoma aijaraka, nerar eong itelepat, mameong apedorit aanyun icebore, konye asianut, asianut. Ebala kes, “Eong- abuneong... komo epuraka ido eong da airere lokon,” ejok erai ngin aitetemunete naitegelikina. Konye mam eong apodo arai ikoi ijo loka arai mam, arai ipuda lokon akoio, akoi eong ijo kopekwangin. Kiany, asianut. Eebo, ipa. Kiany,iswamai asianut kotoma amina. Arai ipuda ijo ngin! Komam ace arai iswamaikinit ijo icebore arai mam, eong- emamei arai Ibore idiope aswam kede ijo, arai ipudaijo eswamai eong nges kopekwang. Asianut! Naarai ipuda ijo ngin!

Epuda eong aitajario. Amamei ibore yenapedor aitajara eong. Amamei ibore yenabeit eong aswam kanuka aijaraka, mam eong apedor aitajara akakuan. Ido abu Edeke ijuku okokuke, aponii kiswamaunai kotoma aputo naka akuan nakadikanaran, aiticanio kanuka, ido aponii kitajar eong, kotomo asainut bon nges ketajarere eong. Amamei ibore idiopet yenapedor eong aswam, arai ijoda aswam, kanu aitajara akonikuan. Ido ngun luabu ngesi kogeu ajenun eroko epesikina apetetait naka akwap...

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Ido kotomake ajai atutubet naka araut ekalakunan. Kopone loipedoria ediopet kosubun kangun, nemameor aronis araibonat aomisiot nakaadiakar, biai tikepedoria idiopet kangun aolior, teterw nges eraun eketajaran. Ido tomake ajai araut eketangalon. Iyuunit ijo ebe erai nges eketajaran? [Ebalaatukot ebe “Amen.” -Ekewa.] iyuunit ijo ebe erai nges eketangalan? [“Amen”] Idobodokorai komamei ibore ibore yenabeit aitajara araibo aitangaleun? Kiany, akotokojai ibore yeneswamatai koipone kangon. Ido kwana, mam nges abu kiswama ngun koipone kangon, konye abukoinak etunganan ailajara naka asekun, “Ebe arai kiyanga nuu ijar, arai kiyanga nu kitwan.” Ido kanginitungan kere loebun toma akwap ainakinitai nges akiro ngupengun. Edeke, kotoma ajenunike sek, abu kojen yenapedor kede yenima epedor.

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Kanuka ngun kwana, esipokinit Edeke, adau nges aitodiar akekuan,erai Ngesi Edeke. Adau nges aitodiar kwape eketajaran, abu etunganan koolioritekonye abu kitajara kes. Adau nges aitodiar akekuan kwape eketangalan. Mamiswamaun adiojulakinete nuabalasi itunga ebe erai ngesi; ido erai nges,ediopone, nges ngopengon. Erai nges eketangalan, erai eketajaran, erai nges Edeke, mam nges edeun. Ido ejaatar nges alosikinet. Ido akelosikinete arai, kotoma ageunet, aiswamaun isuban lueminas nges kede luemaete nges.

Ido abu nges iswamau isuban, kosodete isuban aibiror. Ido kanen Edeke, kotoma amamus kede esange, abu kireik akwap kotoma alalau naka apak kosodiaanyun kangin itunganan kere loapedor aitajario. Kanginitunganan, abu kojennges kotoma ajenunike sek. Kanuka ngun arai nges, kotoma ajenunio sek, abukojen yenabeit aitajario kede yenimam apedor aitajario, apedor Ngesi ainerakinisek. Tetere akirot mam eraun akirot nakaronon akaulo naka kere, eraingin? Apedori Nges ainerakinisek, naarai ajen nges yen apedor aitajario kede kede yenimam apedor. Kanuka ngun, kanu aikamun ngun luapedorete, ajai ngesainakin ailucet naka adikanareta kece. Oo, arai ipedori oni, ikoto oni Alomartoma kangin, ikokoron idis okwap kane. Abu kinerak oni sek toma aijara nakaikaru kere, kojen da ebe nun luepote aiperikin idiobore kere kwap, ido mam aceeipone losubia bala itegelikina mama ajaasi idwe luka akwapin, mam iswamaun idiobore mama ejaas kesi, naarai araas kes odwe luka Edeke.

Ido abukonyarau kes.
Ido abu kiyaku Yesu, tetere aokotoKe eraunos ailucet, ailucet nakaaokot, kanu ainakin etiai, arai acamunio, arai aitalaunio ainapetait komamei aitolitolet... mam erai irwanatipet arai aisikwarunio atipet, konye “aijar kwangin, ainakin apuronokinio,” tetere ekristayot idaritai kolai akuare kedeaparan. Ejaas aokot nuka Yesu Kristo nuinakinete acamunio komusalaba kangina,akonyen nuka Edeke, nuitalaunenete oni kangonisawa, aparan kede akuare, kotoma adiakar kere. Ido kiyuwara oni kiyenikina toma. Kiyenikina koponekali? Kede Emoyo Lokalaunan, toma akuan naka Ejakait Yesu Kristo, ido kayuara. “Ngin yen epupunak akirot kede aiyuun ngon lojukun eong, ejatar aijara namam edaun ido mam elomar toma atubokinio, konye atubor kotoma atwanare kiton aijara.” Emamei bobo atubokinio! Ekristayot mam elosi toma atubokinio. Abu Kristo koloto kanuke. Abuakapuron kobwo aibositika. Abu kopurok ekamusango, ebe amamete nujen eong. Abukolimok papa ebe mam eong ebusakinit, ebe amamete nuajen eong. Konye abu kominu eong kosodi ayangar ekawai, kosodi apurokin ekamusango, ido lolo alacalinaeong! Eebo ipa. Ido kobiko akeokot, kanu ainakin kangina kanuka adikanaretawok.

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Kwana aitaraunio odwe, asipokinio. Kwana, iswamai Edeke nuu kotoma aswam. Ido kwana korai eong ainak nu mama ijaas yes, ido kwana igeun ooni okokoron 5th, epuda eong asiomun ngun.
Abu kinerunite sek oni araut odweke mamakeng kanuka Yesu kristo, kwape kitojokitor akoteke,
Erai aiyalama naka Edeke aswam akoteke, aitaraun, asipokin. Kwana nunyoka iswamai Ngesi? Asipokin Ekanisake. Nasodit, anyarau nges ekanisake, Methodit, Presbyterian, Lutheran, Baptist, anyaraun kes. Ido nunyoka abu nges kiswama? Eitemokin emoyo lokalaunan ido abu koinak kesi aibatisao naka Emoyo Lokalaunan.

Epuda eong yes Ipetekotin alemar na kotoma otauon kus. Mam Pentekoti erai Ediini; Pentekot erai amisikinet. Erai Emoyo Lokalaunan. Mam nges erai atukot, mam ijo ipedor atukokin Emoyo Lokalaunan. Mam ijo ipedori abwoikin ngin. Kwana ijaatar yes atukot nanyaritos yes kwangin, konye enyoun Emoyo Lokalaunan kosodi ajalakin yes iboyete kanen, kosodete ainyikokinit alosit. Kiany? Mam pentekot erai atukos; erai pentekot amisikinete.

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Kwana asipokin okoku. Ibore yenisidit arai elomu okoku toma, eraunnges okoku, konye kwana iwanyun oni ikeponesio kes esipokinete nges tomaaitaraunio okoku, arai iswamai nges ejok arai erono. Ido erai epetekot... kwana akoto eong aitodikin ijo ebe mam pentekosterai edin. Imwasai lukobaptist lujaas ne lubatisatai, luapotu kodumutu Emoyo Lokalaunan, ikoto isio anyun akaninikus. Kiany? Imwasai luka methodist lujaas neluapotu kijaut Emoyo Lokalaunan, oriosi akusikanin. Imwasai lukonazanes kane luedumunitos Emoyo Lokalaunan? Oriosi akusikanin kuju. Presbyterians, kijaunito Emoyo Lokalaunan. Kiany? Lutheran. Idinin, iceda, luma eraas lukopentekot kere,luaras luka idinin ice, apotu kijautu Emoyo Lokalaunan, ikoto isio aanyun akaninikus. Kiany? Idumun do ijo ebe mam pentekot erai Ediini, erai emisikinete.

Kwana, abu Edeke koyanga ijo toma akuan naka Yesu Kristo (Kwanainyo iswamai nges?) Akaulo nadauna ijo aitogogong akonikuan, aitalaun akonikuan kede iponesio kon lukajokak, arimar mama ejai Emoyo Lokalaunan, mam ace nuebalasi akwapin.

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Inyikokinitos yesi aitosom ekiror ngon “papa, okoku kede Emoyo Lokalaunan” kanu aibatisa, kone komamei araida itutubet yenekokoro kanuka nginkotoma obaibuli. Epuda eong ekaanyanaran araibo idiotunganan kere aitodikineong nebatisaitere idiotunganan kotoma obaibuli kokiror loka, “Papa, okoku, Emoyo Lokalaunan.” Epuda eong idiotunganan aitodikin yen ibatisaitere kopone ecekilema kotoma okiror loka Yesu Kristo. Konye mam Yokana.... kibatisat, ibatisataikes iyuunito ebe ejai loebunit, konye mam kes ajenete ebe ingaibo nges. Konye napedaunete kes amisikin ngon, ayangaikin kes bobo abongokin aibatisao kokirorloka Ejakait Yesu Kristo. Epuda eong icetunganan... elipit eong atukono nuka Edeke, ikalimonokinak Luce, luko Baptist, Presbyterian, ido idiobore. Mam kes- mam kesineras nuka ngun. Epuda eong aanyun ekokoro. Ido kanen arai eong “lomam ejulakin akajene,” Uu, ido arai eong“Lokerepikinit,” lomamei aijen, arai eong etungan “Lomunara akou,” naarai atamit eong alimokin yes abeit? Kwana, erai- erai ngin amunonut, inacan. Araiedau etunganan agwelar kede Edeke, igwelar ijo, agolokin, awenikin ido anukio. Ijo- ijo- ijo- idu ijo- idau ijo alemar awai, irai ijo- irai ijo isubat yenitetet.

Ipu lunyaraunitai, ikidioko luseuna. Eebo, ipuu itungalunyaraunitai, idumun ijo anyarit kotoma otaukon, “Eebo, eyuunit eong eminaeong Edeke. Eyunit eong iswamai nges ngun.” Konye, Onac, ebe, ibuni ijo araut loiwoliorit kwape kaluce kere, naarai epote kes ngina kaparan kangin, ido kobalas ebe, “Ejakait, kirenget isio ajokin Kokiror Kon. Iswama eong idiobore kere okirorikon. Elipanakit eong lukadeke, alimonokinit eong akiro nukajokak okirorikon. Irengenarit eong ajokin.” Ido abala Yesu Ebe, konyou awai kane, mam eong kajen yes, lukesoswai. Erai ngin yeniswamai akote naka Papa!“ kanukinyo mam itunga epedoratar aanyun ngun? Kwana, ajen eong ipus ngin. Ido mam eong akoto- mam eong apelekinit aimusung, mam eong apelekinit ngin ajaut koipone kangon.

Esubit kamaka bala ijai oni- ijai oni apak nakawasia, ido ejai Edekeaitaraun, aitetene asipokin kotoma okanisa, kotoma akuan naka Yesu Kristo, Luke. Kwana, mam epote aipuata luelos nges aibwaikin ngina, alosi eong alimokin yes ngun ageuna. Ibalasi yesi, “Oo, Ejok, ebe elosi ajaun etia lopol!” konyeayangaikin nges ikaru ilukumin ikanyikape kanu airiun kes kanen, kiitutu, kedolu ajaru iuruporio oni nepepe ked ekes. Idis bon kotoma akes, kiany. Koanyana akonitajario, katipet. Koany akonijar inyo abu kiswamaun erono.Kiany? Kiany bon- bon ebe inyobo ationus. Ajen eong ebe- ebe etiono ngin, konye,onac, erai nakabeit. Erai abeit naka Edeke. Aitaraunio odwe!

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Ataraunio odwe, asipokinio aiboisit! Aibo ejaas kes? Kitodikinai eong nekwana ejaas kes. Eworoto Edeke ikedwe awai kotoma aitodiar. Ido mam keselimunete adiopekirot kanuka ngun, isesen ijo iceboro iswamas. Kotoma aiboisitike asipokin okoku, ainakin nges ajaun toma ainapetai kodoco kede ibore ngipengin. Ejai nges kotoma apedor, ekekiro ejokak kwape kanu emalaika lokapolon, ejokuka. Aponii kitaraunai okoku, ibwaikinai toma aboisit nakokuju, abwaik king angina, ijulak ikeloun, ijulak iriaginike. Abu Papa kojaunos kedeepucit, kobala ebe, “Lo nges okokuka, egear lolo erai nges ekepugan. Erai ekepugan. Eyait nges akairumete kere. Kere luajatar eong eraas Luke.” Erai nginAbeit.

Naka oitabo... Aitaraunio Odwe #3.

Konye abala ebe ekeruman naeriŋar erai ikoku, emamei atiaketait ka ebulesit, karaida kerai ejakait loka kere;

konye eyaito ŋes ikedarak ka ikeŋadak aitodol apak naetetemit papake.

Oni da kwape kwaŋin, nakirokor kirai idwe, karaas ibulesin luka kanugeet nuka akwapin.

Igalatian 4:1-3